Friday, April 26, 2013

Hero or Zero?

Let's talk. You might want to sit down. Why? Well I'm going to do something a bit painful. . . not that many people haven't done this to you before. . . but. . . still I feel bad about it.  Partially because (even though I am an archaeologist) I myself still cannot truly bring myself to accept the facts. It's a lot like telling a small child about Santa or the Tooth Fairy. But here goes nothing. So, I am sure you've heard of him.  Perhaps you also love him. . . everyone's favorite archaeologist. . . Indiana Jones! Well.  He's not really an archaeologist.
WHAT!?? How could I say that you ask? Well, it's out. . . Now time to do damage control.

How is he not a real archaeologist? Why is that a problem? Why are people so offended either way? Do I hate Indiana Jones? Am I a heartless soulless human being?  Yes I know those are all questions you are really dying to know the answer to. And is there a bit of doubt pulling at you? Wondering if perhaps the ground that has opened up under your favorite archaeological hero is just some booby trap that he will outsmart? . . . Well I'll give it my best shot, but if you are anything like me, you'll be left with a fedora on the ground and the question still lingering, has he truly left?


Well for one thing (as so many archaeologists have noted) Indiana Jones is much more of a treasure hunter than a archaeologist.  The only times he gets close to being like an archaeologist are when he goes on "digs" or when he is teaching in his classroom. When he gets out on those "digs" he tends to go straight for things like golden idols or the Holy Grail, a specific artifact, completely ignoring the other important archaeological data. He ignores the buildings that he bursts through. . . until they start to collapse on him or until he loses the trail to the illusive key artifact and then uses the data around him to tell him not anything about the history or culture or to pass that data onto posterity but to FIND the artifact. Again another reason why they call him a treasure hunter. . . However you have to admit, when he's being faced with the Nazi's getting their hands on the artifact. . . can you blame him? 

Perhaps we don't actually see the legitimate excavations Mr. Jones goes on, perhaps we only see his attempts to "save" artifacts.  While that doesn't exactly make up for his complete destruction of a lovely South American Temple (The Lost Ark), the Pankot Palace (The Temple of Doom), the lost tomb of the Knights Templar, the actual resting place of the Holy Grail (The Holy Grail), and countless other sites destroyed. . . He does have a certain aura to him. A vitality and excitement that sitting in libraries doing research lacks (and which most archaeologists offer instead of our beloved adventurer). So where does that leave us? A library or a slow moving event-less excavation where all the rules or followed, or adventure, fights and broken history? Is it really a lose lose situation?


No. I don't believe this to be the case. So I say to you, go.  Step forward, don't be afraid. Pick up that fedora, knock off the dust and put it on. Adventure is still out there, archaeology too, dangers await. . . but just be careful when avoiding those bad guys that you don't destroy your research, okay? Don't go stealing those gold things and make the structurally unstable ruins crumble around you as you make your getaway. . . Remember these and then maybe, just maybe we can get what we all wanted all along. A real Indiana Jones.



Friday, April 19, 2013

The Greatest Question: History or Hoax

Last night I attended a very very interesting discussion on the story and history of the person of Jesus of Nazareth. The lecture was put on by the organization called Veritas and was titled "The Story of Jesus: History or Hoax?"

I found it absolutely fascinating. It really has a lot to do with history and with the concept of historical documentation versus a story or ideology which can have some basis of historical truth but is generally fictional and told more with a purpose than to get believers or to tell a moral. The question posed to these two presenters: was is the story of Jesus based in history or does it only have some nice morals and really is the greatest hoax of all time? Which is a pretty interesting/controversial discussion. . . because pretty much if either decision is made people are gonna be angry or offended. . .

Peter WilliamsThe two presenters (or scholarly debaters shall we say) were:
Peter J. Williams and Bruce Zuckerman. Do you believe either of these men are worthy of talking about such an explosive topic?? Well let's take a look at their credential: Peter Williams is from Tyndale House, Cambridge. Before that he studied ancient Biblical languages at Cambridge University. Later he taught Hebrew and the Old Testament and was a Senior Lecturer in History and Philosophy. He has a vast knowledge of the Bible and its writing style and the history of the the time period in which it was written.

zuckerman1Bruce E. Zuckerman is a Professor in the School of Religion at USC! Which is pretty cool (I have had a couple of my friends actually have taken a class from him) he teaches about the Hebrew Bible and Archaeology. He studied at Yale and is a specialist in Northwest Semitic languages and biblical studies. He directs the USC Archaeological Research Center. He is actually really well known for taking pictures of really really really important archaeological/biblical works like the Dead Sea Scrolls (that's just too cool).


It was really quite fascinating to hear what Peter called to his defense against the idea of the bible as a hoax and the claim it was history. Professor Zuckerman however held the opposing position that the story of Jesus was a religious text that whether it was of historical accuracy was of little importance and more or less assumed it was not. I find it very interesting that two men faced with the exact same data can come to such different (but also logically supported) decisions it is quite impressive! And that distinction really does make their lives look quite different


There were also some opportunities for questions and it was really great the questions that people asked someone asked about the issue of the ethics of Jesus and the Bible writers and about the "bible" works which came after that were found in the 1990's (however these "gospels" are written completely differently style and knowledge wise from the rest of the accepted biblical works. . . which leads men like Peter to believe these new gospels are not actually connected to the rest of the gospel but were later additions that were based more off of beliefs afterward than actual historical events). When Peter was addressing the discovery of "new gospels" that occurred in the 1990's (link) and the support for or the problems against them he really brought in some mouth wateringly-good archaeological evidence. Much of the gospel Peter notes is written (especially the gospels) paying close attention to details and information as an actual historical occurrence (like the news instead of a fairy tale).

They also addressed connections to Mesopotamian cultures and how the Hebrew and biblical traditions did not live in a vacuum and were influenced by the surrounding nations and beliefs (either to show to be less like them or connect to them through stories).

Anyway at the end the decision for history or hoax was left to the listeners to think on. . . in a very logical and interesting intellectual and ethical dilemma.


Friday, April 12, 2013

Collapsing Civilizations and Climate Change

So today I don't know if you can call this "ethical archaeology" so don't sue me. . . but it's archaeology and it's fascinating and actually has to do with humanity and has possible impact on our lives. . . So I'd wager that it's valuable (and not gonna lie I'm also a bit of an Environmental Scientist nerd so again that makes me tickled spit-less to have two of my passions in ONE place). Soooo enjoy. Okay that's a little on the short side so if you want to enjoy the entire article I was geeking about: check it. Now back to the lovely commentary you were waiting for, right?

I find it absolutely fascinating that we can use information from the past to learn more about the people and history (how things worked in the past). . .  (I mean duh) but by understanding the past you can actually get an idea of what COULD happen in the future. Ever hear the phrase "history repeats itself??" I think that's something we tend to forget.  People in the past were people, they, like us, struggled to live off an ever changing environment (and with less technology/adaptability to live off of a changing environment). Does that sound familiar??

So quick lesson in archaeology there are different kinds of artifacts. . . surprise you? Does that mean one artifact is bigger or better than another? No not really but the different kinds of material or objects left behind from the past can tell us different things. For example someone's food waste (what us common folk would refer to as trash or garbage) would tell us one thing about the society while a foundation left of a house or building might add something else. . . and human bones also add another layer to the whole artifact thing. Also if you wanna wow your friends with the depth of your archeological knowledge just throw around the term "material culture" in place of artifact. . . you'll sound extra professional ;)

So these clams while not the usual kinds of "artifact" we would think of could be part of the "biofacts" or "ecofacts." What exactly is the importance of clams? Well in this case these clams actually recorded a change in climate which basically upset the entire Moche social structure and ability to thrive.  They were a heavily agricultural society and were unable to adapt to the changes in climate (most likely ENSO related. . . El Nino for those of you who aren't Environmental scientists). Clams can tell you that? YUUUUP pretty sweet huh? The Moche used clams to cover their grave sites, and when excavating scientists have been able to analyze the clam shells which actually record the changes in upwelling and nutrients deficiencies etc. in their shells. Awesome, huh?!

Now. . . what does this have to do with us? Other than being really cool and showing just how awesome we are at creating technology to answer all kinds of random questions that we have about everything (I mean come on who really puts in all that effort to study clams to find out that they can somehow record changes in temperature. . . and then who thinks to apply that to archaeological dig sites?! Pretty brilliant if I do say so myself).  I think what we need to realize, is that this can happen to us too. . . We can't bat our eyes at the Moche and dismiss their fall, thinking we won't be affected by climate.  Have you read the news? Have you heard the debates? Green house gases? Pollution? Glaciers melting?? The question is how will we learn from what has happened in the past? Can we change the course of history and avoid repeating the past mistakes?  Or will someday distant from now will someone or something else be excavating our remains and wondering why we were so foolish and didn't adapt or change to live in an ever changing world?


Wednesday, April 10, 2013

Trifecta Perfecta!

Hello World!



Clinging for dear life, I bounced around in a passenger van. . . which was certainly NOT prepared for these types of roads -- or rather lack of road. I couldn't help but stare out at the scenery and think: "This is it! I am Indiana Jones." There was no denying it. I was living the life of the great adventurer I've enjoyed watching so many times on TV. True, I was lacking the fedora and whip, but I was armed with the first of my archaeology degree classes under my belt. We were rapidly approaching Mayan ruins in the jungles of Belize: Lubaantun. It was pretty un-belize-able.

As we clambered out of the van, I was smacked with the realization that all this was NOT as glamorous as it seemed. A layer of sweat immediately covered everyone (without so much as even lifting a pick or dodging a falling boulder). Then the flies descended!  Being food for flies and swimming in your own sweat don't really make the list of things a person thinks about when it comes to Indiana Jones -- or archaeology. Boy, reality hits hard on that first dig.

But the view, oh it was wonderful! The jungle canopy opened to reveal mounds upon mounds of stone rubble and reconstructed ball courts and walls. Thinking back now it still takes my breath away. It was more than just the awe-inspiring monuments that surrounded us on all sides; it was about being a part of history. We were a part of uncovering and paving a path for others to learn from what we had documented on our trip (and the valuable knowledge we gained from archaeologists like Keith Prufer). Now THIS was archaeology.


To be honest, this is how it has been for me since I lifted the veil on the field of archaeology. The journey has never been disappointing -- it has been full of surprises and more complications than you'd initially think (kinda like booby-traps). You learn to take those trade-offs of sitting in the sun, baking, hours on end, the back-breaking work of shoveling or sifting the dirt you shoveled just in case you missed some microscopic nothing (which could actually be something so huge that it could be THE thing to make your site or research unique) in order to find that new site or even just brush some dirt off of an old stone. . . because hey, you probably are the first to see it since the place fell to ruin. And that's when you know you've got the bug.

Soooo, now that I've painted a picture of how I got into this . . . I guess I'd better explain the purpose of my little blog. This blog will focus on some of the moral and ethical questions facing archaeologists and the future of archaeology. Surprise you? What kind of ethical issues could possibly be associated with good ole Indiana Jones? Well I've got some news for you! The ethics associated with archaeology are a lot more complicated than you would imagine. It really seems so straight forward; I mean outside of the "bad guys" and Nazi's trying to steal your artifacts, what other problems could you run into? Through looking at current and past news articles, and even citing some of my own personal experiences, my blog will explore the current hot-button issues of archaeology. I will address issues of: looting, the black market and artifacts, cultural and burial practices versus excavation, targeted attacks of World Heritage sites and use of archaeologically protected sites for military camps, as well as museum displays built from stolen and controversial artifacts (like the Getty Villa).


I guess what started this adventure (into the unknown world of ethical archaeology) was actually this really cool college class I took . . . Last semester I was introduced to the ethics of archaeology for the first time. In a super chill class (where we sat around and drank coffee and discussed ethics and theories that came to us) we used the book by Jason Felch and Ralph Frammolino "Chasing Aphrodite": The Hunt for Looted Antiquities at the World's Richest Museum," as a case study. Their research into the Medici and other black market ties with the Getty Museum became a spring board for us as we were catapulted into a semester long adventure attempting to find controversial archaeological issues. And drinking our coffee and sitting outside on the grass, we would discuss the ethics of how we (as the future of archaeology) thought these situations should be handled, or to applaud the work of those who had made good decisions.


Anyway that's about it for now! I hope you got a good hold of your whip and fedora because this is going to be bumpier than Disneyland's Temple of the Forbidden Eye!





Profiling Some Pro's

Jason Felch and Ralph Frammolino
Headlines scream: Several Museums May Possess Looted Art:. The story follows: "Italian authorities have identified more than 100 allegedly looted antiquities at six leading museums in the United States as well as galleries, private collections and museums in Europe and Asia. . . Although the Getty remains the focus of the Italian criminal prosecution, prosecutors said they could use the Polaroids as leverage in negotiations with other museums for the return of objects or as evidence in possible criminal prosecutions or civil actions."

Sounds like quite the scandal huh?! And if it weren't for a newsflash or a paper. . . we might never have hear it.  This week we are going to take a look at a few of my favorite blogs (from my current blogroll).  I would like to give a shout out to the wonderful blog: http://chasingaphrodite.com/. This blog is written by Jason Felch and Ralph Frammolino who--together--wrote an absolutely fantastic book called "Chasing Aphrodite." Their book is an in-depth-investigative-journalist's perspective on the Getty Museum's scandal regarding looted materials. Excuse me while I geek out about this book (remember I read it last semester for one of my ethics of archaeology classes?): it is totally fascinating to follow the whole process from the looting that occurs at the archaeological sites to the museum cases and everything in between. Believe me I would read it again and again just for enjoyment. It really is that well-written and full of intrigue.

Anyway. . . back to blogging. So both men are investigative journalists with the LA Times and are very highly regarded. Their blog and book is called "Chasing Aphrodite: The Hunt for Looted Antiquities in the World's Museums." What is even cooler about the research done by these reporters is that on the blog they have been doing follow ups to the book.Their blog has more leeway to discuss and include information and articles about sites and struggles with looting in case studies that are not just the Getty Museum. I mean check out the Glyptotek (apparently the Getty isn't the only museum in trouble). There are just so many facts against these museums. . . can you imagine finding those photographs PROVING an artifact looted? It is enough to make an archaeologist foam at the mouth. But really, what they are recording on their blog is goooood stuff (about as good as the looting is bad).

Even though these men are not experts in archaeology or ethics, they have spent so much time pursuing the news stories involved in these cases (like Getty Museum) that they are very familiar with a lot of archaeological/ethical issues! These men have definitely given me a greater level of respect for the time and effort that good journalists will put into their articles and research. I also find it interesting that, even though they have written a book and the case for the Getty has been "closed," they still haven't given up talking about the issue. And that is SOOOO encouraging! Very few people actually understand or are aware of the issues that happen within the field of archaeology (or how that matters to them and why they should even care). . . It takes real genuine interest and publicity to get people's attention sometimes (because when it comes to archaeology people don't really pay a whole lot of attention outside of Indiana Jones). . . just another reason why their blogging is so valuable.
 You'd never even think something was "rotten in the state of Camelot!"

"Chasing Aphrodite" is an academic and professional blog, much like what you would expect from two gentlemen who have dedicated their lives to journalism. The writing is not so full of jargon that it is impossible to follow (as often academics write) and it is not as casual as other blogs which focus more on the humor -- I definitely feel much more of a logical kind of approach here.  For example"
"The statue representing the elephantine Hindu deity, worshipped even today as the Remover of Obstacles and Lord of Beginnings, arrived at the Berlin museum in December 2004 and was given prominent display at the musuem’s entrance. It was described as being on loan from “an American private collection,” but in fact it had come from Latchford."
Overall, I think it is a very captivating and informative blog. They do an excellent job linking to other blogs and to more information regarding their posts. I find links to be especially helpful when it comes to fact checking (and as a visual-person who likes to click and look at pretty pictures and new sites).

I know, I know, I know I sound like I am fan-girling here over their blog and work. . . and that probably is surprising considering how critical I've been of things in past posts. . . but hey, I've gotta be honest. I respect these guys a whole bunch for their efforts and for sticking their necks out there knowing that by challenging big institutions and crime scenes they would be taking a major risk (Do you know how much big money is behind both organizations???). 



Thank you guys, I take my hat off to you. . . and hope maybe someday to go out there and catch those baddies myself ;)

Can You Hear My Voice?

Hello Hello Hello! It's been a while.  Today I am going to take some time in my blog to think about *drum-roll please* blogging voice.  What exactly is a blogger's voice? It is how we/they/bloggers talk, how they express their topics of interest, it can even get down to the nitty-gritty of punctuation. Can you hear him? What kind of person do you think he is?
"More to the point, on the basis of over thirty years of my own contact with and studying of the problems surrounding the issues of artefact hunting ("metal detecting")  and the antiquities trade (which I wager is a good deal more than Ms Hume MacIntyre would claim for herself), I would question whether this fresh (2012) graduate has the faintest idea of the sort of opposition she will meet in the "metal detecting" community to notions that they will need training as archaeologists in order to practice their hobby. In the circumstances the suggestion seems rather a naive one."
Did you guess British archaeologist? If so you hit the nail on the head. I guess this has gotten me thinking a bit about my blog. . . What is my voice, my style, and my topic? And if that isn't enough to think about. . . how exactly can I develop my own voice to reach the audience I want to reach, but still be me? I think I am having a bit of a blogging identity crisis. . . is there anyone else like me who blogs? What about other ethics of archaeology bloggers?  How do they talk? Are they like me? Or are they so professional that no one but other scientists find them accessible? Let's take this blog here by a Mr. Paul Barford. I did some poking around through some of his older posts and came across some excellent examples of what I'd personally like to aim for with my blog.  Mr. Paul Barford has an excellent way of combining both expertise in the area of archaeology with the right amount of sarcasm and quick wit.

What is super cool about the way Paul Barford writes his blog is that he doesn't lose his voice.  Now how can you tell this chap is Brittesh, eh?  Well, for starters he likes to use a lot of extra 'e's in his words like "artefact" (what I and other US archaeologists refer to as an artifact) and "programme."


He quips about comparing hunting for artifacts to actual archaeology. . . because artifact hunting is what treasure hunters do, people who don't have respect for the actual history of an artifact:
Who is telling them that artefact hunting is amateur archaeology? Is big game shooting (or pheasant shooting) amateur ecology? Is collecting costume 'Barbie' dolls amateur ethnology? More to the point when (if at all) should we consider artefact hunting and collecting amateur archaeology, and when can it not be?
His quick wit keeps his readers on their toes, mental jousting gear at the ready. Intellectually I find it easy to respect him (maybe it is just the fact that I'm not so used to British English--it sounds super fancy compared to the way I talk with my California slang). I especially enjoy his hyperboles and sarcasm. He even goes as far to call Maxwell a pig and then goes on about how pigs don't "talk, drive, or use cell phones." This guy is a riot! Even his sarcasm seems to be founded on a respectable amount of field knowledge.  He comes off as more of an expert with a sense of humor and attitude -- a real zealot, passionate about what he works on. 

Archae Paleo Barbie!
It's fun to hear things that you'd really only hear someone who is British use to describe the gross exaggeration of "metal detectorists" (also what the heck is a detectorists? not a term I've ever heard a US archaeologist use ever. I actually had to look it up a bit to understand what he was talking about even though I could figure it out a bit based off of context) and "pheasant shootings." Paul Barford has quite a knack for connecting high level archaeology to a less educated audience through his humor. He asks simple questions -- not dripping with sarcasm but lightly touched with a sharper edge to the simple words (I just can't help but chuckle thinking that bird hunters are ecologists and kids collecting Barbie dolls are entomologists).

In his "what is archaeology?" we've got some references to cultural phenomenons: BBC, "archaeology is rubbish," detectorists, programme, and artefacts.  Those are pretty British if I do say so myself (and I watch BBC so I know British). Even his "wot no webpage" rings of British-ness. It's not whut or what or wat, but wot, like with a British accent. . . talk about voice.  But then again if he is just using his normal language, his own accent, what does that really mean to me?  It's not like I can suddenly take on some British alter-ego in my blogging. . . I mean I could but how convincing would that be? And to what end?

Now that I think about it, I guess I don't have to try quite so hard to have the voice that I think I need to have to blog. . . Maybe, what I really need is to just give myself a chance to experiment and let the passionate adventurous archaeologist take over. After-all Paul really is just being who he describes in his profile:
British archaeologist living and working in Warsaw Poland. Since the early 1990s a primary interest has been research on artefact hunting and collecting and the market in portable antiquities in the international context.
Moral of the story: time to flesh out my profile and not just go with what I know but also enjoy the writing adventure ahead.

Friday, April 5, 2013

Fool or Be Fooled?

Imagine you just paid 7 million dollars for an incredible one-of-a-kind perfect condition sculpture. How proud you would feel? You must be proud. . . after-all you could afford such an incredible wonder. And just think what your friends would have to say about it. Oh and don't forget how nicely round out your collection. I mean honestly it is such a lovely collection of works. You do have a whole lovely collection of ancient artifacts from all over the world (but especially the latest craze of Roman works). Or come to think of it you could even give it to a museum and receive all kinds of tax credits and respect. That really wouldn't be all that bad. Just imagine the joys of having enough funds to really do whatever you want with them, and a hobby of collecting ancient works. 

So what do you do next? But of course you must invite over all your friends and even some of the archaeologists from the museums to show it to. And in the midst of all your congratulations and claps on the back atta-boy's getting such a catch, an archaeologist raises his voice: "This is a fake."  WHAT?! How is that possible?  The horror and the shock wash over you, and then the fury that they would say your precious purchase was a fake.  Indignant perhaps?  Mad that it could be possible that someone could have fooled you and that someone NOW is telling you otherwise??

And then the sinking feeling, you bought other things from this dealer before. Could you ever imagine that some of the artifacts you had seen on display or may have bought could possibly be fake?




A painful experience perhaps?  Well, you just got a little taste of what the Getty Museum official people and archaeologists faced with the Getty Kouros. And boy was that quite a scandal.  The Getty paid $7 million for an artifact which has been declared fake by renowned archaeologists.  The only ones (according to the work of Felch and Frammolino) who were in favor of the Kouros being real were not well known and were people who could gain from having their names thrown around a bit in the archaeology world. And even still there is debate DEBATE about whether or not it is real. . . can you imagine just how frustrating it must be. To have bought something worth $7 million and then if it's a fake it's worth soooo much less, and if it's real it will still be worth less because people already associate it with a fake. It is a lose lose situation here, especially for archaeologists. If you are trying to learn about the past using artifacts supposedly from the past to reconstruct ideas of the people who lived back then. . . and then all of a sudden the artifacts you were working with turn out to be fake or have been modified, then all your hard work is for naught!  Or at least it won't be worth much anymore. . . not for research or for grants or even for understanding history (except trying to understand WHY people make fakes).

Interested in seeing some of these lovely fakes: Ancient Artifacts: Fake or Authentic? Faking things is actually quite an art form. Imagine just how much it pays if you can rip someone off passing it off as a real x,y, or z. 




Thursday, March 28, 2013

Can You Hear My Voice?

Hello Hello Hello! It's been a while.  Today I am going to take some time in my blog to think about: blogging voice.  What exactly is a bloggers voice? It is how we/they/bloggers talk, how they express their topics of interest, it can even get down to the nitty-gritty of punctuation. I guess this has gotten me thinking a bit about my blog: what is my voice, my style, and my topic? And if that isn't enough to think about. . . how exactly can I develop my own voice to reach the audience I want to reach but still be me?  I think I am having a bit of a blogging identity crisis. . . is there anyone else like me who blogs? What about other ethics of archaeology bloggers?  How do they talk? Are they like me? Or  are they so professional that no one but other scientists find them accessible? Let's take this blog here by a Mr. Paul Barford. I did some poking around through some of his older posts and came across some excellent examples of what I'd personally like to aim for with my blog.  Mr. Paul Barford has an excellent way of combining both expertise in the area of archaeology with the right amount of sarcasm and quick wit.

What is super cool about the way Paul Barford writes his blog is that he doesn't lose his voice.  Now how can you tell this chap is Brittesh, eh?  Well for starters he likes to use a lot of extra 'e's in his words like "atefact" (what I and other US archaeologists refer to as an artifact) and "programme."

He quips about the issues of comparing hunting for artifacts to actual archaeology:
Who is telling them that artefact hunting is amateur archaeology? Is big game shooting (or pheasant shooting) amateur ecology? Is collecting costume 'Barbie' dolls amateur ethnology? More to the point when (if at all) should we consider artefact hunting and collecting amateur archaeology, and when can it not be?
and his quick wit keeps the readers on their toes. Intellectually I find it easy to respect him (maybe it is just the fact that I'm not so used to British English and it sounds super fancy). But he does a good job with hyperboles and sarcasm. Even his sarcasm seems to be founded on a respectable amount of field knowledge.  He comes off as more of an expert with a sense of humor and attitude, passionate about what he works on.  He even goes as far to call Maxwell a pig and then goes on about how pigs don't "talk, drive, or use cell phones."

It's fun to hear things that you'd really only hear someone who is British use to describe the gross exaggeration of "metal detectorists" (also what the heck is a detectorists? not a term I've ever heard a US archaeologist use ever) and "pheasant shootings."

Paul Barford has quite a knack for connecting high level archaeology to a less educated audience through his humor. He asks simple questions not dripping with sarcasm but lightly touched with a sharper edge to the simple words (I just can't help but chuckle thinking that bird hunters are ecologists and kids collecting Barbie dolls are entomologists).

In his "what is archaeology?" we've got some references to cultural phenomenons: BBC, archaeology is rubbish, detectorists, programme, artefacts.  Even his "wot no webpage" not whut or what or wat, but wot, like with a British accent. . . is an excellent example of voice.

Now that I think about it, I guess I don't have to try quite so hard to have the voice I think I need to have to blog. . . maybe just give myself a chance to experiment and let the passionate adventurous archaeologist take over. After-all he really is being who he describes in his profile:
British archaeologist living and working in Warsaw Poland. Since the early 1990s a primary interest has been research on artefact hunting and collecting and the market in portable antiquities in the international context.
Moral of the story: time to flesh out my profile and not just go with what I know but also enjoy the writing adventure ahead.

Thursday, March 14, 2013

Profiling Some Pro's

Jason Felch and Ralph Frammolino
Hello again!  So this week we are going to take a look at a few of my favorite blogs from my current blogroll.  I would like to give a shout out to the wonderful blog: http://chasingaphrodite.com/. This blog is written by Jason Felch and Ralph Frammolino who--together--wrote an absolutely fantastic book called "Chasing Aphrodite." Their book is an in-depth investigative-journalist's perspective on the Getty Museum's investigation and scandal regarding looted materials. Excuse me while I geek out about this book (I read it last semester for one of my ethics of archaeology classes): it is totally fascinating to follow the whole process from the looting that occurs at the archaeological sites to the museum cases and everything in between. Believe me I would read it again and again just for enjoyment. It really is that well written and full of intrigue.

Anyway. . . back to blogging. So both men are investigative journalists with the LA Times and are very highly regarded. Their blog and book is called "Chasing Aphrodite: The Hunt for Looted Antiquities in the World's Museums." What is even cooler about the research done by these reporters is that on the blog they have been doing follow ups to the book.Their blog, unlike their book, has more leeway to discuss and include information and articles about sites and struggles with looting in case studies NOT always involving the Getty Museum. I mean check out the Glyptotek (apparently the Getty isn't the only Museum in trouble). There are just so many facts against these museums. . . can you imagine finding those photographs PROVING an artifact looted? It is enough to make an archaeologist foam at the mouth and fairly need to be lead away. But really, what they are doing on their blog is goooood stuff.

Even though these men are not experts in archaeology or ethics, they have spent so much time pursuing the news stories involved in these cases (like Getty Museum) that they are very familiar with a lot of archaeological/ethical issues (very impressive if I do say so myself)! These men have definitely given me a greater level of respect for the time and effort that good journalists will put into their articles and research. I also find it interesting that even though they have written a book, and the case for the Getty has been "closed," they still haven't given up talking about the issue. And that is SOOOO encouraging, very few people actually understand or are aware of the issues that happen within the field of archaeology (or how that matters to them and why they should even care). . . It takes real genuine interest and publicity to get people's attention sometimes. . . just another reason why their blogging is so valuable.
 You'd never even think something was "rotten in the state of Camelot!"

"Chasing Aphrodite" is an academic and professional blog, much like what you would expect from two gentlemen who have dedicated their lives to journalism. The writing is not so full of jargon that it is impossible to follow (as often academics write) and it is not as casual as other blogs which focus more on the humor or 'pathos' -- I definitely feel much more of a logical (logos) kind of approach here. Overall I think it is a very captivating and informative blog. They do an excellent job by linking to other blogs and to more information regarding their posts. I find links to be especially helpful when it comes to fact checking (and as a visual-person who likes to click and look at pretty pictures and new sites).

I know, I know, I know I sound like I am fan-girling here over their blog and work. . . and that probably is surprising considering how critical I've been of things in past posts. . . but hey, I've gotta be honest. I respect these guys a whole bunch for their efforts and for sticking their necks out there knowing--that by challenging big institutions and crime scenes they would be taking a major risk. 



Thank you guys, I take my hat off to you. . . and hope maybe someday to go out there and catch those baddies myself ;)

Wednesday, February 27, 2013

Are You My Mummy?


Sicilian Mummies
A freak show or a scientific discovery? Ever hear of the macabre mummies of Sicily?  Get a load of this gruesome face:

Now we all have to admit there is something rather fascinating and horrifying about a mummy. . . Kind of like the way people can't seem to turn away from a train wreck that is about to happen.  It is fascinating from a distance, but get in too close (physically or emotionally) and it's a real killer. . . so to speak. Macabre, mummies are full of it, the same way horror films or slasher films do so well in the box office.

But movies are distant they aren't really real. Sometimes they can be based on reality but. . . mummies are real, they, unlike movies were once living breathing humans. There's a thought. . . does that make mummies different.  Are mummies that separate from our human reality?



First of what is a mummy? A mummy is essentially a dead human being, that has been extraordinarily preserved as a result of careful prepping or due to weather conditions that has made the decomposition process impossible or incredibly slow. In some cases there are whole catacombs and morgues that are full of these remains. Silent symbols of a past that cannot fully be brought back to life.  The ghoulish forms do bring in some imagination into what it could have been like.  But generally they make us think more of horror stories and darker unrealistic pasts. There are all kinds groups and people who make get a kick out of making our perception of mummies even worse.  Check out this whole tourist thing that is aimed at giving people a tour of the crypts: http://www.sicilianexperience.com/share/http:/www.sicilianexperience.com/share/article/650.  The whole thing is focused on the scare and the freak show part.

These remains that were once like us, not covered in rotting flesh but in warm skin and with blood pumping through their now empty veins.  Now we make them unlike us, we focus on the freak aspect, because it so counter to what we do with our dead.  When people die in our society we don't see them, we don't really preserve them in that way.  We memorialize them in pictures or videos, we don't (usually) keep people fully intact underground.  People are buried or are cremated. But we really need to learn a bit of respect for the dead. . . These mummies, sure it's cool to go check them out. . . count me in! I would love to see some catacombs.  But, we really need to remember that it is so much more than just some ghoulish head staring empty eye-socketed toward us.  No that could have been someone's grandmother, their sister, their brother, and as such should be treated with respect.


No creepy horror film story-line here, no zombie apocalypse old dead guy coming back to life.  Because really now, these are people people, and if they came back to life. . . would they really eat your brains or suck your soul?  No let's think about this, if they were to come back as they were, let's think some history here. Sicilian mummies were generally of clergy men. So there would be a lot of very religious men living their lives again, probably going right back to working at a church or a monastery or something like that. . . Doing what they did best by serving other's and their god. Now is that a scary mummy? Some nice old dude who wants to help poor starving orphans or old widows who need a place to live?  Seriously now, let's give the dead some respect.  We can learn all we want about who they were and what they did in their lives, but let's not create some new horror story about them.  No, let's give their story the voice of truth.


Thursday, February 21, 2013

Social Bookmarking Soulmate?



Hello again blogging world! So it’s been an interesting to start researching my focus a bit more. Did you know how many sites and articles are out there that are even remotely related to archaeology??  I could easily fill up this blog with just links to cool sites and cases. But . . . because I want to be a bit more analytical about it I have to be more selective about what I want to focus on. Sooo I was trying to find some other researchers and bloggers who have similar interests as myself. When I was using the site diigo, I decided to search around for ‘ethics of archaeology.’ One of the first members on diigo I came across was a user named  Mark Walker, who is an archaeologist.

Mark Walker is very active on diigo and has bookmarked a ton of interesting topics that are applicable to my blog and research focus. Through his tagging of blogs and archaeology I was able to find several useful groups and blogs (which I am now following): 
I found this group through him: https://groups.diigohttps://groups.diigo.com/group/archaeology which is a very useful group on diigo for tracking archaeological news and research papers. It’s kind of cool to see a site where professional archaeologists and other people who are just interested in the topic can share sources and blogs and what not! 

Several blogs that I was able to find through Mark Walker's profiles which helped me to go further into the archaeology blog world included:  

and  https://www.diigo.com/bookmark/http%3A%2F%2Fcrmplus.blogspot.com?tab=people&uname=khodok.  The online universities blog was incredibly helpful because it had a HUGE list of other blogs that deal with archaeology and anthropology. While anthro and archaeo are not the same thing. . . they are very closely linked and when you (like me) are trying to find ethical issues in archaeology. . . anthropology can be equally useful to figuring out ethical approaches and just trying to think about the past as not so different from the present.

Mark Walker uses diigo as a research/news article source saver-y place. He is very thorough in constantly using diigo to bookmark anthropology and archaeology news items and other useful articles for students.  Which makes sense because he is a professor (though whether his students can see/use his article list I have no idea). He has bookmarked 2126 bookmarks and is a part of two groups. One of the groups he is a part of is the archaeology group and the other is zotero. Zotero is a pretty awesome and useful site (which I just found out about) and is probably another location where he keeps more scholarly articles.
Some of the main tags on Mark's profile (which are useful to my own personal research) include: archaeology, history, research, anthropology and blogs. It is also extremely helpful because he bookmarks fairly frequently and keeps a list of blogs

Also Mark Walker if you ever read this please don't feel creeped out. Your social bookmarking has been very instructive and helpful to my research and blogging ability. Thanks so much for your dedication to documenting archaeology and anthropology news and research!


Friday, February 15, 2013

Crystal Skull Catastrophe

space gods?



2012 the end of the world! Nazca lines seen from the sky! They must be landing sites for aliens! Mayan cultural art has a SPACE SHIP! That must mean that Mayan's went to space! Alien shaped heads must be built and worshiped by aliens! 




Really now? Aliens? Seriously? Like that is the only reason for why these cultural artifacts look the way they do? Aliens? Oh come on please! 

Don’t even get me started on how freaking annoying it is to see people go along with the whole alien thing when it comes to archaeology. Even as a joke. . . or even in the movies. Because it is so so messed up. I don’t even like to acknowledge the fact that they made a fourth Indiana Jones movie based off this topic, like really? I know Indiana Jones always has something sorta magical or funky about the artifacts he finds, but crystal aliens and the treasure is knowledge? That’s a bit too much for me. And Indiana Jones isn’t the only movie that has tapped into this whole alien story. . . The referencing ancient artifacts pointing us to the stars and to aliens in the trailer of Prometheus was enough to make me sincerely consider never watching that movie.


Aliens? Really?


Why is it such an issue to portray or joke about aliens being the source of cultural history and things like the pyramids or Mayan architecture? Well for one thing some people actually DO believe aliens over people. And for another thing, it is a form of racism. In its ugliest form it is based off an assumption that the local people could not create these grand things like the pyramids or Mayan temples. It really was started with the perspective of conquerors and has a lot to do with the idea of social Darwinism and what “savages” are.
So logically the next step: Aliens, someone who was more intelligent than the “savages” had to come and build it. But why is it only the non-European works that are considered this way, Mayan works and Egyptian works have been especially well known for the whole alien theory? But really when you think about it no Greek and Roman things have been claimed (that I know of . . . I could be wrong) to have been built by aliens. So why can't other cultures be the same? Why can’t the Mayan’s have been clever enough to create their own incredible pyramids not using our current technology? We are talking homo sapiens here . . . same as us.

Supposed original location of the crystal skull
I think what happens is that people forget. They get so distanced from the past that they assume we are completely different from the people “back then.” And true there are some differences between people in the past and us . . . but that mainly has to do with our different culture and technology and lifestyles. People back then lived, loved, had dreams, worked hard, fought, ate and were like us.





 http://www.ufodigest.com/article/new-crystal-skull-discovered